Monday, March 23, 2015

Women’s (Art) History Month


Nell Blaine (1922–1996, US), Cosmos and Limes, 1968. Oil on canvas, 18 1/8" x 14 3/16" (46 x 36 cm). Photo courtesy of the Artist, Davis Art Images. (8S-16952)
There are so many inspiring stories involving artists throughout history that I could probably crank out a blog every day! (Don’t worry, I’m not going to do that!) But, to celebrate Women’s History Month I am going to introduce you to an artist I once saw speak in the 1980s, and whose work I’ve always admired, because her palette and mine are very similar. I think what she said in Art: A Woman’s Sensibility could sum up many artists’ feelings about what makes them paint, “I enjoy color more than words, and shapes more than sentences. When in the street, I instinctively notice the size and color of letters on a sign, not their directives.” As she says at the end of that essay: “Long live Painting!” (Art: A Woman’s Sensibility. © 1975. Miriam Schapiro, Director, Feminist Art Program, California Institute of the Arts, Valencia.)

Nell Blaine is a monumentally inspiring person in the history of artists, but she is rarely, if ever, featured in art history surveys. This is true despite the fact that 79 artists held an exhibition to raise money for her hospital bills in 1959, including Motherwell, the de Koonings, Freilicher, and Rauschenberg. She whipped polio and went on to create a vibrant, colorful body of work in oil and watercolor.

Blaine was born in Virginia and moved to New York in 1942 to study under Hans Hofmann (1880–1966). Hofmann was a mentor of sorts to some of the Abstract Expressionists. She was a member of the only group dedicated to abstraction during the Social Realist years of the Great Depression (1929–1940), the Abstract American Artists. Her early realist painting turned abstract under the influence of Mondrian, Helion, and Léger, all of whom worked in some type of geometric abstraction. In the late 1940s, she attracted the attention of Clement Greenberg, the art critic/essayist who marketed Abstract Expressionism. However, by the mid-1950s, she had returned to representation, developing a painterly and colorful style, focusing on painting from direct observation of nature or still life. Her particular passion was the depiction of flowers in pure colors. Her first solo show was 1953, and she was featured as a leading young woman artist in Life magazine in 1957.

On a trip to Greece in 1959, Blaine contracted polio and ended up in the hospital in New York for eight months, some of that time in an iron lung. Although told in 1960 that she would never paint again, she trained herself to paint in oils with her left hand and watercolors and drawing with her right. Her primary subjects after that were sweeping cityscapes of New York and its environs, and of the area around Gloucester, MA, where she bought a home in 1975. She also lived and worked in Europe for months at a time.

This still life is typical of her love of pure color, particularly cobalt violet. Her work of the 1960s through the 1980s recalls a trip she made in 1950 to Paris, where the work of Bonnard and Vuillard had a major impact on her. She thereafter studied 1800s French painting. While her forms are abstracted with loose brush work, they betray a certain tradition of compositional structure that goes back to Cézanne, the Nabis, and through Matisse. Her work is joyful and shows how she delighted in depicting the natural world. Her statements about color are demonstrated in her paintings!

Other works by the artist:

Nell Blaine, Outdoor Festival, 1954. Oil on canvas, 40 15/16" x 62 3/16" (104 x 158 cm). Photo courtesy of the Artist, Davis Art Images. (8S-16935)
Here one sees the artist on the verge of returning to figuration and objects. Poor Clement Greenburg.

Nell Blaine, Interior, Greece, 1959. Oil on canvas, 50" x 59 13/16" (127 x 152 cm). Photo courtesy of the Artist, Davis Art Images. (8S-16937)
I suspect that this was painted during her trip to Greece. Note how the forms are now firmly back in the representational arena.

Nell Blaine, Brisk Day, 1974. Watercolor on paper, 14 3/16" x 20" (36 x 51 cm). Photo courtesy of the Artist, Davis Art Images. (8S-16961)
A view of the skyline in New York often painted by Blaine.

Nell Blaine, View from the Ledge, 1975. Oil on canvas, 35" x 45 5/8" (89 x 116 cm). Photo courtesy of the Artist, Davis Art Images. (8S-16967)
This painting with its gorgeous bright colors certainly reflects Blaine’s enthusiasm for the wilds of Massachusetts after she bought the house in Gloucester.

Correlations to Davis programs: Explorations in Art Grade 1: 4.connections; Explorations in Art Grade 4: 6.36; Explorations in Art Grade 5: 2.8, 2.7-8 studio; Explorations in Art Grade 6: 1.6; A Personal Journey: 2.6; A Community Connection: 6.2; A Global Pursuit: 7.2; Discovering Drawing: 4; Experience Painting: 4, 6; Exploring Painting: 9; Discovering Art History: 13 activity 1

Monday, March 16, 2015

5 Days and Counting


John Singer Sargent (1856–1925, US), Pomegranates, 1908. Watercolor on paper, 21 3/16" x 14 7/16" (53.8 x 36.7 cm). © Brooklyn Museum. (BMA-4857)
Here is a gorgeous little Sargent to stoke your Spring Fever. You know, I never come across a Sargent watercolor I don’t like. Just looking at this beautiful work makes me feel as if there is a warm breeze on my face. Some art historians may doggedly ride that worn out horse of Sargent as the “best portrait painter of his generation,” but, as I feel about Winslow Homer (1836–1910), his watercolors are BY FAR the most brilliant part of his marvelous body of work. Paul Cézanne (1839–1906) once said that Claude Monet (1840–1926) was “just an eye, but God, what an eye!” in relation to what he (Cézanne) felt about the restrictions of Impressionism. Well, I say the same thing about Sargent’s watercolors.

John Singer Sargent is such an interesting person, and unlike many who became successful flattering wealthy people in portraits, he doesn’t seem to have had such a big ego. Like Monet, he always sought to grow as an artist and try new things. Born in Italy of American parents, Sargent learned early in his studies as a painter under the French pseudo-academic, fashionable portraitist Carolus-Duran (18371917). Carolus-Duran introduced Sargent to the idea of painting immediately without executing numerous studies in order to achieve a fresh, authentic depiction of a subject, and exploit the possibilities of a lively surface in oil. This idea was reinforced when he met Monet in the mid-1880s, painted outdoors (en plein air) with him and exhibited with him in 1885.

Although Sargent exhibited subjects other than portraits in the Salon in Paris, he never achieved the recognition with his other subjects as he did with his portraits. His fashionable portraits of the wealthy came to define his career. The 1890s were Sargent’s busiest and most lucrative years of portrait painting. By 1900 he tired of the artifice and formulaic nature of depicting wealthy sitters and he turned increasingly to watercolor. In taking up watercolor, Sargent returned to emphasizing painting outdoors. 

Between 1900 and 1914 he created over 700 watercolors, painted almost entirely outdoors, in brilliant pure colors with virtually no pencil outlines. Abundant numbers of watercolors were produced on trips to Italy, Corfu, through the Swiss Alps, in Spain and in North Africa, as well as in the American West and Florida. 

This study of pomegranates came from a trip to Spain in 1908, where he made numerous sketches and watercolor studies of the exotic fruit. Not only does he brilliantly explore the opaque possibilities of pure watercolor hues, like Homer, he uses the lightness of the paper to aid in his highlights, rather than using white gouache as highlights. He also painted the subject in oil. In the US in 1909 he had the first of only two exhibitions of his watercolors. He showed 86 works, 83 of which were bought by the Brooklyn Museum, an astounding purchase of art from a living artist working in what was considered at the time to be a “minor” medium.

The fact is, because of the emphasis on watercolors by Homer and Sargent, the medium had found the path to asserting itself as a standalone medium in fine art. It was no longer merely a study medium. I think we would be hard-pressed to think of any other artists in the Western world who worked so diligently in perfecting their work in the watercolor medium as finished works.

A version in oil:

John Singer Sargent , Pomegranates, Majorca, ca. 1908. Oil on canvas, 28 3/4" x 22" (73 x 56 cm). © Terra Foundation of American Art, Chicago, IL. (8S-29058)

Correlations to Davis programs:  Explorations in Art Grade 1: 1.4connections; Explorations in Art Grade 2: 1.1, 1.1-2 studio, 1.3; Explorations in Art Grade 4: 1.4, 1.6, 4.21; Explorations in Art Grade 5: 4.5; Explorations in Art Grade 6: 2.9, 2.11; A Community Connection: 6.2, 6.4; Experience Painting: 2, 4; Exploring Painting: 5; Exploring Visual Design: 4, 8, 11 (random); The Visual Experience: 9.3, 16.4; Discovering Art History: 13.1

Monday, March 9, 2015

Another Art History Myth Busted


Netherlands, Saint Barbara, late 1400s. Painted wood, height: 57" (144.8 cm). © Brooklyn Museum. (BMA-4893)
I’m sure you are all familiar with the refrain we hear in art history books about the differences between the Renaissance in Northern Europe and Italy. Well, to put it mildly, the idea that the Italian Renaissance was somehow more fabulous than in Northern Europe is—pardon my language—hogwash. The awakening of Europe to a more prosperous and educated middle class, less controlling Roman church, and stronger secular monarchs and countries was Europe-wide, not just in Italy. So what if they didn’t have ancient Greek and Roman sculpture to study as anatomy examples? Northern European Renaissance art is a sort of intense, expressionistic realism that even amazed Italians. Look at the Portinari family in Italy! They couldn’t get enough of Rogier van der Weyden and Hugo van der Goes! And Antonello da Messina and Giovanni Bellini did more than take a cursory passing look at Northern painting.

Anyone who looks at Romanesque and Gothic churches in Northern Europe can see that sculpture did not disappear during the Middle Ages after the collapse of the Roman Empire (ca. 500s CE). All over Europe, the spiritual overtook the physical in importance. That is not to say that Romanesque and Gothic sculptors were not somewhat influenced by classical sculpture. Just look at the jamb figures of some of the portals of Chartres Cathedral. As the Roman church lost its stranglehold on European countries, they evolved into nation-states with strong central governments. Art schools began to really flourish during the 1300s, and the “estate of humankind” began to be considered, rather than a worldly curse, a gift from God and something worth celebrating in art.

The courtly styles of sculpture in Northern Europe radiated from Burgundy, Paris, and the princely courts in Germany. Freestanding sculpture, outside of churches, was rare, so it is not surprising that much of the Northern sculpture in the 1400s looks like jamb figures from cathedrals that stepped off their pedestals. That said, they have acquired an astounding quality of relaxed, fluid elegance and natural movement compared to jamb figures.

The proportions of the figure of Saint Barbara are right on, and the sculptor has even tamed the high forehead seen in Northern paintings of women, which was a symbol for intelligence / wisdom (a fashion thing when they were wearing big headgear). Speaking of big headgear, Saint Barbara sports a turban-like wimple (probably material stretched over a wire frame), which was the fad among young noble women. The drapery is treated in a style that was popular in both painting and sculpture called “Zackenstil” (jagged style) in Germany. It refers to the depiction of drapery as swirling, pointy-edged folds. The artist obviously studied folded material, just like Leonardo did, by draping wet material for study purposes. While the drapery doesn’t technically reveal the body underneath, it is very convincingly part of a human figure.

I will point out two aspects of this work that make it more “classically” conceived than most Italian sculpture of the same period: 1) The sculpture is painted, and we know that Greeks and Romans painted their sculpture; and 2) Is that a pew/fencepost/harp that supports the figure? Gee, sort of like the omnipresent tree stump supports in Roman copies of Greek sculpture!

Two other Northern sculpture masters: Claus Sluter’s work is phenomenal, with hints of a body underneath the massive drapery, and Tilman Riemenschneider is a poster-child for Zackenstil.

Claus Sluter (ca. 1340–1406, Flanders), John the Baptist, from the portal of Chartreuse de Champmol, Dijon, France. Marble, life-sized. Photo © Davis Art Images. (8S-12519)
Tilman Riemenschneider (ca. 1460–1531, Germany), Saint Stephen, 1502–1510. Painted and gilt linden wood, height: 36 1/2" (92.7 cm). © Cleveland Museum of Art. (CL-679)

Correlations to Davis programs: Explorations in Art Grade 1: 2.9-10 studio; Explorations in Art Grade: 3 1.3-4 studio; Explorations in Art Grade 4: 1.2; Explorations in Art Grade 5: 1.3-4 studio; Explorations in Art Grade 6: 1.1, 1.3; A Community Connection: 3.2; A Global Pursuit: 4.4; Beginning Sculpture: 5; Exploring Visual Design: 1, 6; The Visual Experience: 10.2, 15.8; Discovering Art History: 10.1

Monday, March 2, 2015

Architecture or Sculpture? You Decide


Java, Indonesia, Siva Temple, Loro Jonggrang, Prambanan, ca. 856–915 CE. © Davis Art Images. (8S-10184)
I have been stunned recently by the overwhelming beauty of Hindu-Buddhist temples in Java. I think they rival the beauty of any architecture anywhere else in the world. It is interesting to compare these stunning structures with what was being built elsewhere in the world at the time. It was not yet the period of cathedrals in Europe, gorgeous churches were being built in the Byzantine Empire, and it was just about the end of the Classic Period in Mesoamerica, a time that saw the construction of some of the most beautiful planned cities in the world. I would like to see more attention paid to striking architecture such as this as part of the global “March of Time in Art and Architecture.”

It is generally believed that the earliest inhabitants of the Indonesian archipelago were of Indian or Burmese origin. Later migrants known as Malays came from Southern China and Indochina at around 3000 BCE. Since the early period, the Javanese established trade with India and China. Prior to the arrival of Buddhism and Hinduism to Java, the native inhabitants practiced a form of animism.
     
Hinduism was introduced from India through trade during the first century CE. Hindu kingdoms were established in Kalimantan, Sumatra, and Java between the 400s and the 1200s, some of which had also absorbed Buddhist influences. Javanese architecture began under Hindu influence, with a surge of Buddhism from about 750 to 850 (as evidenced by the monumental Stupa in Borobudur), and a second flourishing of Hindu architecture that lasted from the late 800s until the 1300s with the coming of Islam.

The Siva Temple at Loro Jonggrang is the most preeminent of Javanese temples. It is part of a complex of at least 200 subsidiary temples and stupas, built of brick. The Siva Temple shows the tendency of late medieval Hindu architecture to be placed on larger and larger platforms. The tower of the temple is based on the Dravidian pyramidal style temple towers in Indian architecture, with much more elaboration in sculpture programs.

The idea of the sacred mountain evolved in temple architecture during the late 600s in Southeast Asia. The mountain (Mount Meru, sacred in Hinduism, Jainism, and Buddhism) was considered the axis of the universe, and, as in Western pyramids, ziggurats, and even cathedrals, provided access to the divine. While the basic form of the temple ("candi") in Southeast Asia was similar from region to region, the elaborate and exuberant sculptural programs on the exterior are of greatest impact. The reliefs around the pedestal/platform of the temple show scenes from the Ramayana interspersed with niches containing sacred figures. The sculptural style of Prambanan is a combination of the classic Shrivijaya Kingdom (750–850 CE) style seen at Borobudur, and elements that hark back to the Gupta period (320–647 CE) in India. The entrances on all four sides are a tradition dating back to early stupas and other Buddhist architecture.

Siva Temple, Loro Jonggrang, sculpture: Guardian of a Direction. © Davis Art Images. (8S-10187)
Siva Temple, Loro Jonggrang, sculpture: Rama. © Davis Art Images. (8S-10188)

Here’s another beautiful temple in the same part of Java as Loro Jonggrang:

Java, Candi Plaosan, ca. 830–850 CE, Prambanan Plain, near Yogyakarta. © Davis Art Images. (8S-10183)
This temple, where Buddhism was worshipped, is part of a complex of 248 smaller temples and stupas. Ironically, it was only used until about 1006, when a nearby volcano erupted and covered everything in volcanic ash.

Correlations to Davis programs: Explorations in Art Grade 1: 1.1; Explorations in Art Grade 2: 6.31, 6.33; Explorations in Art Grade 3: 4.20; Explorations in Art Grade 4: 3.14, 3.18; Explorations in Art Grade 6: 4.20; Exploring Visual Design: 6; A Global Pursuit: 8.5; Discovering Art History: 4.5

Monday, February 23, 2015

African American History Month 2015 II


Jae Jarrell (born 1935, US), Urban Wall Suit, ca. 1969. Sewn and painted cotton and silk, two piece, 37 1/2" x 27 1/2" x 1/2" (95.3 x 69.9 x 1.3 cm). Brooklyn Museum. © 2015 Jae Jarrell. (BMA-4837a)
The G.I. Bill after World War II (1939–1945) allowed unprecedented numbers of African Americans to attend art schools. Since African Americans served with distinction in both WWII and the Korean War (1951–1953), they believed opportunities in the arts would improve. Unfortunately, discrimination and racism revived big time during the 1950s. Some African American artists continued to study in Europe. The Civil Rights Movement of the 1960s galvanized black artists, however, into pushing for a revival of exhibitions and studies of African American art in the US. Many groups were formed to address the black artists’ role in modernism, while still highlighting their community and heritage. Jae Jarrell and her husband Wadsworth Jarrell (born 1929) were active in establishing African American art in the forefront of American modernism.

During the late 1960s and early 1970s, critics summarily categorized much African American art that addressed injustices in American society as “protest art.” The trend toward positive messages in politically aware art began with the urban mural movement of that period, pioneered in Chicago, which sought to bring not only beauty to urban neighborhoods, but also uplifting, positive messages about African American—and other minority—life.

After the painting of the Wall of Respect in Chicago in 1969, a collaboration by numerous artists, five black artists formed the group COBRA (Coalition of Black Revolutionary Artists). They were Jae Jarrell and Wadsworth Jarrell, Barbara Jones-Hogu, Gerald Williams, and Jeff Donaldson. This group emphasized positive images of the strong African American family, and proud and profound members of the black community, rather than documenting injustices meted out by the US government on minorities. Like many artists of the Harlem Renaissance (ca. 1918–1939), these artists produced works that celebrated African American life, neighborhoods, achievements, and their African heritage.

The group grew to ten people and the name changed in 1970 to AfriCOBRA (African Commune of Bad Relevant Artists). It was during this period that Jae Jarrell created Urban Wall Suit.

Many of the Africans brought to the US as slaves came from West Africa, where there is a long, honored tradition of textile art, woven, painted, and dyed. In Africa, most weavers are men, but in the US, before emancipation, African women became the textile artists, producing quilts, rugs, and clothing, often repeating patterns and motifs from Africa. Jae Jarrell carries on that tradition as a fashion designer.

Jarrell is very proud of Urban Wall Suit, especially because it was received with such critical acclaim everywhere she wore it. The multi-colored two-piece suit represents a brick wall with appliquéd mortar lines in velvet, with graffiti, posters, notices, and tagging in acrylic paint. These are positive words representing not only black pride, but also carrying on the tradition of African American artists representing their particular neighborhood, and their unique contribution to American culture.

Urban Wall Suit was one of a group of 44 works by 29 African American artists bought by the Brooklyn Museum in 2013 from a collector in Detroit. The group of works, including two outfits by Jarrell, bridges the museum’s collection between African American art of the Harlem Renaissance and contemporary African American art.
Urban Wall Suit, reverse. (BMA-4837b)

Jae Jarrell, Ebony Family dress, ca. 1968. (BMA-4836a)

Studio activity: Design an outfit based on family or neighborhood. Using a pencil, draw on a piece of white construction paper the outline of a dress, suit, pants or shirt so that it fills most of an 11 x 8 ½” sheet. Go over the outline with a black felt tip marker. Using color pencils, create designs on the clothing item drawn to reflect personal values, experiences or family history. Try to combine images of objects of personal significance as well as words or sayings that summarize personal feelings.

Correlations to Davis programs:  Explorations in Art Grade 1: 6.33; Explorations in Art Grade 3: 6.32, 6.33; Explorations in Art Grade 4: 5.27-28 studio; Explorations in Art Grade 5: 1.5-6 studio, 2.9; A Personal Journey: 1.1, 3.1, 3.3; A Community Connection: 5.2; A Global Pursuit: 2.1; Experience Painting: 4, 9; Exploring Painting: 6; Exploring Visual Design: 11; The Visual Experience: 10.8, 12.4

Monday, February 16, 2015

It’s All in the Title


Paul Cézanne (1839–1906, France), Melting Snow, Fontainebleau, 1879–1880. Oil on canvas, 29 1/8" x 39 3/4" (74 x 101 cm). © The Museum of Modern Art, New York. (MOMA-P2557)
The words “melting snow” probably sound pretty good to most people who live in the northeast US. As a transplanted Midwesterner, snow doesn’t really phase me, but I must say, this year it’s been really…intriguing in Massachusetts. And it always seems to snow on the same day each week. Anyway, what better way to think about snow than a) when it’s melting because it spring might be a-comin’ and b) when it’s in a beautiful Cézanne painting? With those two reasons, how can one lose?  Among the many “favorite artists” I cherish, Cézanne is right up there toward the top with Monet. These two guys had a major impact on changing the direction of painting in Western art, and really, their work led to abstraction.

Paul Cézanne’s paintings of the 1860s were dark and painterly, often involving mythological or literary subjects. Cézanne had studied the great masters of the Renaissance and Baroque, as well as Romanticism, especially the work of Eugène Delacroix (1798–1863). He also gravitated toward more unconventional contemporary painters Gustave Courbet (1819–1877) and Edouard Manet (1832–1883).

The most significant influence on his early work was Camille Pissarro (1830–1903), at the time an unrecognized painter living near Paris. Pissarro introduced Cézanne to the impressionist palette and technique of painting outdoors. Cézanne developed a painting style that involved working outdoors rapidly and at reduced scale, using small touches of pure color. He exhibited with the impressionists between 1874 and 1878, his so-called “Impressionist Period.”

By the late 1870s, Cézanne felt that Impressionism was too restrictive.  Formally, Cézanne was drawn to Baroque and Renaissance art because of the emphasis on structure and balance. He resolved to work with a style that combined the Impressionist technique with the underlying structure of basic geometry of the Renaissance and Baroque. Because of this shift, his work is often classified as Post-Impressionism. The palette of this work is a relatively conservative, traditional one of earth tones with a grey-green underpainting. In many of his works from this period, Cézanne worked areas of the canvas with a palette knife, seen in the snow of this painting. The result is a thick impasto, visible in this work, and heavily defined, almost sculptural forms.

 
Studio activity:  On a piece of brown or green construction paper, draw a group of bare winter trees in black chalk. Using white chalk to indicate snow, and the brown or green of the construction paper as the ground, indicate a scene of melting snow. Allow the green or brown of the paper to show through in spots. Use other colors of chalk such as blue or green to give texture to the snow covering.

Correlations to Davis programs: Explorations in Art Grade 1: 4.connections; Explorations in Art Grade 2: 1.1, 1.3; Explorations in Art Grade 3: 5.29-30 studio; Explorations in Art Grade 4: 1.5, 1.6, 4.21, 4.22; Explorations in Art Grade 5: 4.19; Explorations in Art Grade 6: 2.7, 2.7-8 studio; A Personal Journey: 5.4; A Community Connection: 6.2; A Global Pursuit: 7.1, 7.2, 7.4; Experience Painting: 6; Exploring Painting: 11; Exploring Visual Design: 1, 7; The Visual Experience: 9.3, 16.4; Discovering Art History: 13.2

Monday, February 9, 2015

African American History Month 2015


William Edmondson (ca. 1870–1951, US), Squirrel, 1941(?). Limestone, 13 1/2" x 5" x 7 1/2" (34.3 x 12.7 x 19.1 cm). © Philadelphia Museum of Art. (PMA-3508)
African-American artists in the 21st century have embraced every art form, style, and new development, as well as pioneering many on their own. They have the added distinction of contributing a unique vision to American art based on the history of black culture in America, and its rich foundations in African art. Self-taught artists have a long history in many western cultures, and, in the United States, particularly in the African American community. If an inquiring art historian mind thinks about it, “self-taught” probably describes 90 per cent of the artists on the planet. In the instance of African American art, it is particularly important, because African slaves in the US passed on their knowledge of African artistic traditions from one generation to another. This rich history, in an amazing variety of art forms, sure was not going to be taught at the National Academy of Design in New York or the Pennsylvania Academy of Fine Arts in Philadelphia, the two premier “art schools” of the 1800s! The term I like the best for this genre of art is “visionary,” because it really is.

William Edmondson was born in Nashville of former slaves. He worked a number of different jobs, including as a stonemason in the building trade. When the Depression affected construction jobs, he began carving stone sculpture around 1931, intrigued by the solid dignity and enduring quality of the stone medium. Edmondson had no training in sculpture or painting, nor had he studied American or European art. He believed that God had told him to become a sculptor and carve pieces of limestone, which he had gathered, lying in his driveway. He initially began carving tombstones that he sold to members of his church. Eventually he began carving non-utilitarian works. He carved limestone exclusively because it was abundant locally and inexpensive. Most of it was discarded sections of street curbstones. Sometimes he could find larger pieces on the sites of building demolitions. He used tools he fashioned himself from old railroad spikes.

Famous fashion photographer Louise Dahl-Wolfe (1895–1989, US) met Edmondson in 1937. She photographed him in his studio in Nashville, working and with his pieces. Dahl-Wolfe helped organize a show of twelve of his works at the Museum of Modern Art in New York. He was the first African American artist to have a one-person show at the Museum of Modern Art. He was twice employed in the sculpture division of the Works Progress Administration during the Great Depression (1929–1940), and had many shows of his work subsequent to MoMA. He was also photographed in the 1930s by the photojournalist Consuelo Kanaga (1894–1978), one of the first American photographers to document the lives and struggles of African Americans.

Many of Edmondson’s subjects involve the animal world. His early non-tombstone work involved many Biblical subjects, including animals that were symbolic in the Bible, such as doves. When he expanded his figurative work to non-religious subjects, he also included the range of animals he depicted. Many of the animals he chose have symbolic significance in African art. The African ground squirrel, for example, was considered to be endowed with sharp wits, resourcefulness, and protection of family. This piece is most likely the first of many versions he did of this subject, most in the same pose.

Correlations to Davis programs: Explorations in Art Grade 1: 4.connections; Explorations in Art Grade 2: 3.13, 3.14, 3.15-16 studio; Explorations in Art Grade 4: 4.20; Explorations in Art Grade 5: 4.connections, 4.21-22 studio; Explorations in Art Grade 6: 2.9-10 studio; A Community Connection: 3.2; Beginning Sculpture: 5; Exploring Visual Design: 6; The Visual Experience: 10.2; Discovering Art History: 2.1